|
Introduction
James's primary concern so far is to show that our
beliefs yield some kind of fruit. Every action is
grounded in a belief. Put differently, our actions
are the public expression of what we really believe.
For instance, James speaks about a right attitude
in trials that yields maturity, endurance, and the
crown of life (1:2-4, 12); material poverty/gain that
yields humility/humiliation (1:9-11); temptation that
gives birth to sin (1:13-15); slowness in speech and
anger that produces the righteous life God requires
(1:19-21); merely listening to the word but failing
to do it results in spiritual indifference (1:22-25);
a "pure and undefiled religion" that manifests
in active concern for the helpless (1:26-27); showing
equal concern for every person demonstrates our obedience
to the command to love your neighbor as yourself (2:1-13).
The main theme of 2:14-26 is that genuine belief will
produce a certain kind of behavior. God wants us to
know that "actions speak louder than words."
Consider this paraphrase: "What good is it if
someone says they have fire but no heat? Can that
fire warm him? Just as a broken light bulb is useless
because it does not give off light, so too fire, if
it yields no heat, is worthless."
For James it is unimaginable to claim to have a faith
that saves but no tangible evidence to accompany the
claim. The assertion becomes empty without substance.
Authentic faith is a faith that works.
Paul versus James
Both are saying the same thing but have different vantage
points. Paul's perspective speaks to where justification
begins, whereas James's perspective speaks to where
justification ends.
When Paul claims that we are "justified by faith
apart from works of the law" (Rom. 3:28) he is
arguing against those (Jews) who claim they do not
need faith because their works are sufficient. James,
on the other hand, argues that we are "justified
by works and not by faith alone" (2:24) because
works are the product of faith, or the culmination
of faith. We are brought into a relationship with
Jesus by faith alone (Paul) and our faith demonstrates
its authenticity by our works (James). Therefore,
Paul and James compliment rather than contradict one
another.
Inactive faith cannot save nor can it justify (v.
14, 24). "Faith alone saves, but the faith that
saves is never alone" or "We are justified
not without, and yet not by works" (John Calvin).
Jesus versus James
Whereas Jesus focuses on the interior life in the
Sermon on the Mount, James focuses on the exterior
life in his epistle. Yet, both address the issue;
only their points of reference are different. Compare
James 2:14-26 with Matthew 7:21-23.
Read 2:14-17: After asking a series of rhetorical
questions and offering an illustration, James states
his thesis: "faith by itself, if it does not
have works, is dead." In a manner of speaking,
it's like saying:
"What good is it, my son, if you say you'll
clean your room, but fail to do so? After all, saying
something to be so does not make it so. Imagine
your friend saying they'll pick you up for the party
this weekend but they never show up! What good is
it if your friend says something but does not do
it? So too, saying you'll clean your room but not
doing it is meaningless."
Separating Faith from Works (2:18-26)
(Read v. 19) What is the significance of the "shuddering
demons who believe in God?" Three things: First,
James is trying to get us to see that beliefs have
implications. Second, a mere verbal profession of
faith is insufficient and shamefully demonic. [Incidentally,
demons are ahead of most in society today since demons
at least accept the fact that there is one God and
that Jesus is His Son (cf., Mark 5:6-10).] Third,
a passive profession yields death.
Sidebar: A Spurious Faith?
Read John 2:23-25, 6:60-66, and 8:31-59. What kind
of belief/faith is John demonstrating? Read Acts
8:13-24. Based upon Peter's response to Simon, is
there any reason to conclude that Simon believed
unto salvation?
(Read v. 22) James is not saying that we are saved
by faith or by works. Nor is James saying we
are justified by faith and by works. Rather,
James is saying that we are justified by faith that
manifests, or results in, or produces works. Works
are the fulfillment of faith, just as follow-through
is the fulfillment of a promise. Anyone can make promises,
but keeping promises is what counts.
(Read v. 26) Body - spirit = death. Beliefs cannot
be separated from behavior. All behavior is grounded
in belief. For example, if I show up on time to a
meeting, it is because I believe that being on time
is important. If you remain in school and finish your
degree, then you're showing that you believe getting
a degree is valuable. In the same way that it's unimaginable
to have a painting without the paint, so too a person
cannot have faith without works. Faith is to the paint
as works are to the painting. The one gives rise to
the other.
In Conclusion
At the end of the day, the logical connection between
faith and works is, for James, the connection between
heaven and hell. "Many will say to me on that
day
" Actions really do speak louder than
words!

|